Posts Tagged ‘Sahih Muslim’

As’salamu Alaikum Wa Rahmatu Allah Wa Barakatuhu

 (Allah’s peace, mercy and blessings be upon you)

Praise be to Allaah and peace and blessings be upon the Messenger and upon his family and companions.

The Muslim student puts his trust in Allaah when facing the tests of this world, and he seeks His help whilst following the prescribed means, in accordance with the words of the Prophet (peace and blessings of Allaah be upon him):

“The strong believer is better and is more beloved to Allaah than the weak believer, although both are good. Strive to attain that which will benefit you and seek the help of Allaah, and do not feel helpless.” (Saheeh Muslim, hadeeth no. 2664)

Among those means are the following:

  • Turning to Allaah by making du’aa’ in any way that is prescribed in Islam, such as saying, “Rabbiy ishrah li sadri wa yassir li amri (O my Lord, expand my chest and make things easy for me).”
  • Getting used to sleeping early and going to exams on time.
  • Preparing all required or permitted equipment such as pens, rulers and setsquares, calculators and watches, because being well prepared helps one to answer questions.
  • Reciting the du’aa’ for leaving the house: “Bismillaah, tawakkaltu ‘ala Allaah, wa laa hawla wa laa quwwata illa Billaah. Allaahumma inni a’oodhu bika an adilla aw udalla, aw azilla aw uzalla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (In the name of Allaah, I put my trust in Allaah, and there is no strength and no power except with Allaah. O Allaah, I seek refuge with You lest I should stray or be led astray, lest I slip (commit a sin unintentionally) or be tripped, lest I oppress or be oppressed, lest I behave foolishly or be treated foolishly).”Do not forget to seek your parents’ approval, for their du’aa’ for you will be answered.
  • Mention the name of Allaah before you start, for mentioning the name of Allaah is prescribed when beginning any permissible action; this brings blessing, and seeking the help of Allaah is one of the means of strength.
  • Fear Allaah with regard to your classmates, and do not be affected by their anxiety or fear just before the exam, for anxiety is a contagious disease. Instead, make them feel optimistic by saying good words as prescribed in Islam. The Prophet (peace and blessings of Allaah be upon him) was optimistic when he heard the name of Suhayl (which means “easy”) and he said: “Things have been made easy for you.” He used to like to hear the words ‘Yaa Raashid, when he went out for any purpose. So be optimistic that you and your brothers will pass this exam.
  • Remembering Allaah (dhikr) dispels anxiety and tension. If something is too difficult for you, then pray to Allaah to make it easy for you. Whenever Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) found something too difficult to understand, he would say, “O You Who taught Ibraaheem, teach me; O You Who caused Sulaymaan to understand, cause me to understand.”
  • Choose a good place to sit during the exam, if you can. Keep your back straight, and sit on the chair in a healthy manner.
  • Look over the exam first. Studies advise spending 10% of the exam time in reading the questions carefully, noting the important words and dividing one’s time between the questions.
  • Plan to answer the easy questions first, then the difficult ones. Whilst reading the questions, write notes and ideas which you can use in your answers later.
  • Answer questions according to importance.
  • Start by answering the easy questions which you know. Then move on to the questions which carry high marks, and leave till the end the questions to which you do not know the answers, or which you think will take a long time to produce an answer or which do not carry such high marks.
  • Take your time to answer, for the Prophet (peace and blessings of Allaah be upon him) said: “Deliberation is from Allaah and haste is from the Shaytaan.” (A hasan hadeeth. Saheeh al-Jaami, 3011).
  • Think carefully about the answer and choose the right answer when answering multiple-choice questions. Deal with them in the following manner. If you are sure that you have chosen the right answer, then beware of waswasah (insinuating whispers from the Shaytaan). If you are not sure, then start by eliminating the wrong or unlikely answers, then choose the correct answer based on what you think is most likely to be correct. If you guessed at a correct answer then do not change it unless you are sure that it is wrong – especially if you will lose marks for a wrong answer. Research indicates that the correct answer is usually that which the student thinks of first.
  • In written exams, collect your thoughts before you start to answer.Write an outline for your answer with some words which will indicate the ideas which you want to discuss. Then number the ideas in the sequence in which you want to present them.
  • Write the main points of your answer at the beginning of the line, because this is what the examiner is looking for, and he may not see what he is looking for if it is in the middle of the page and he is in a hurry.
  • Devote 10% of the time for reviewing your answers. Take your time in reviewing, especially in mathematical problems and writing numbers. Resist the desire to hand in the exam papers quickly, and do not let the fact that some people are leaving early bother you. They may be among the people who have handed in their papers too early.
  • If you discover after the exam that you answered some questions incorrectly, then take that as a lesson in the importance of being well prepared in the future, and not rushing to answer questions. Accept the will and decree of Allaah and do not fall prey to frustration and despair. Remember the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “If anything befalls you, do not say, ‘If only I had done such and such.’ Rather say, ‘Qadar Allaah wa maa sha’a kaan (the decree of Allaah and what He wills happened),’ for saying ‘if only’ opens the door for the Shaytaan.” (Saheeh Muslim, and the first part of this hadeeth was mentioned above).
  • Note that cheating is haraam whether it is in foreign language tests or any other tests. The Prophet (peace and blessings of Allaah be upon him) said, “Whoever cheats is not one of us.” It is wrongdoing and it is a haraam means of attaining a degree or certificate, etc., that you have no right to. The consensus is that cheating is a kind of cooperation in sin and transgression. So do without that which is haraam, and Allaah will suffice you from His bounty. Reject all offers of haraam things that come to you from others. Whoever gives up a thing for the sake of Allaah, Allaah will compensate him with something better. You have to denounce and resist evil, and tell the authorities about any such thing that you see during the exam, or before or after it. This is not the forbidden kind of slander rather it is denouncing evil which is obligatory.

Advise those who buy or sell questions or post them on the Internet etc., or who prepare cheat notes. Tell them to fear Allaah, and tell them of the ruling on what they are doing and on the money they earn from that. Tell them that the time they are spending in preparing these haraam things, if they spent it in studying, or answering previous exams, or helping one another to understand the subject before the exam, that would be better for them than doing these haraam things.

– Remember what you have prepared for the Hereafter, and the questions of the examination in the grave, and how to be saved on the Day of Resurrection. Whoever is saved from the Fire and admitted to Paradise will indeed have succeeded.

We ask Allaah to make us succeed in this world and cause us to be among those who are victorious and saved in the Hereafter, for He is the All-Hearing Who answers prayer.

Aamiin ya ALLAH

Sheikh Muhammed Salih Al-Munajjid

As’salamu Alaikum Wa Rahmatu Allah Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

True belief in Allah and the Day of Judgment implies that the person is truthful in his speech If he truly believes that Allah Hears and Sees everything he does and a Day will come when he will be accounted for his actions, then he will not lie. The Messenger of Allah (sallallahu alaihi wa-sallam) said:

“Let he who truly believes in Allah and the Last Day speak good or be silent.” [Saheeh al-Bukharee]

It is from the tricks of Shaytaan that he first makes sins look insignificant and minor in the eyes of the believers, and then gradually deceives them to commit those sins. Lying is one of them, and people do not show much concern about its prohibition, however, lying is a characteristic of hypocrisy, Abdullah Ibn Amr Ibn Amr al-Aas (radhi allahu anhu) narrated that the Prophet (sallallahu alaihi wa-sallam) said:

“Whoever has the following four characteristics will be a pure hypocrite; and whoever has one of these four characteristics will have one characteristic of hypocrisy unless and until he gives it up; whenever he is entrusted he betrays, whenever he speaks he tells a lie, whenever he makes a covenant he proves treacherous, and whenever he quarrels he behaves in a very imprudent, evil and insulting manner.”[Saheeh al-Bukharee]

Allah’s Messenger (sallallahu alaihi wa-sallam) warned us against lying by describing the severe punishments of Allah for the liars. He (sallallahu alaihi wa-sallam) related a dream in which he (sallallahu alaihi wa-sallam) saw people being punished; among them were two persons, whose cheeks were torn away from the mouth to the ear. He said:

“I saw (in a dream), two men came to me. They said, ‘The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection.’”[Saheeh al-Bukharee (vol. 8, no: 118)]

The Prophet (sallallahu alaihi wa-sallam) explained that lying could cause one to end up in the Hell Fire, he (sallallahu alaihi wa-sallam) said:

“Avoid falsehood, for falsehood leads to wickedness, and wickedness to Hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to the truth, for truth leads to good deeds, and good deeds lead to Paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.”[Abu Dawood (Sunan Abu Dawood vol. 3, no. 4971)]

Allah’s Messenger (sallallahu alaihi wa-sallam) has strictly forbade lying at all times, but he (sallallahu alaihi wa-sallam) specifically cursed the person who lies to make people laugh, he (sallallahu alaihi wa-sallam) said:

“Woe be on one who speaks and lies in order to make people laugh, woe be on him.” [Abu Dawood vol: 3, no. 4972.]

This Hadeeth shows the gravity of lying in jokes, which has today become a very common behavior. People appreciate and encourage false jokes claiming that it brings joy and amusement – But in the above Hadeeth, the Prophet (sallallahu alaihi wa-sallam) forbade lying even if the intention of the person is to amuse people, because one who habitually lies for sake of amusement, loses the fear of lying and he is very likely to later fall into harmful lies. So, the Prophet (sallallahu alaihi wa-sallam) blocked this path from the beginning because of the bad it may lead to.

Islam does not prohibit joking. It is known through many narrations that Allah’s Messenger (sallallahu alaihi wa-sallam) approved joking, and he (sallallahu alaihi wa-sallam) would himself play and joke with his companions and small children. Simak ibn Harb asked Jabir ibn Samurah (radhi allahu anhu), “Did you sit in the company of the Messenger of Allah (sallallahu alaihi wa-sallam)?” He said: ‘Yes, very often. He (the Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Prophet) only smiled.’ [Saheeh Muslim (1413)] So, joking is permitted in Islam but with some necessary guidelines,

(a)    Joking should not involve lying, Abu Hurayrah (radhi allahu anhu) said that the Prophet (sallallahu alaihi wa-sallam) was told, “O Prophet (sallallahu alaihi wa-sallam), you are joking with us.” He (sallallahu alaihi wa-sallam) said:

“I only say what is true.”[Tirmidhee]

Also, listening to jokes that involve lies is forbidden, because silence in Islam indicates consent. Allah’s Messenger (sallallahu alaihi wa-sallam) has ordered us to stop evil or at least speak out against it, if it occurs in one’s presence. If one cannot gather the courage to speak against the one who lies, then he should leave such people who engage in lies to pass their time.

(b)    Joking should not involve bad language or abusing people. Allah says in the Qur’aan:

“O you who believe! A group of people should not scorn another group, for it may be that (the scorned person) is better than the other…” [Soorah al-Hujurat (49): 11]

Always Remember Before you speak!

Everything we say is being recorded in our actions and that one wrong word can take us to Hell Fire. Allah says in Soorah Qaf (50): 18:

“Not a word he utters but there is a watcher by him ready (to record it).”

The Messenger of Allah (sallallahu alaihi wa-sallam) said:

“Sometimes, a person says a thing which pleases Allah, and in return Allah raises his status (rewards him), and sometimes a persons says something which displeases Allah, and it takes him to Hell.”[Saheeh al-Bukharee]

And Allah knows best


World of Jinns

Posted: February 23, 2011 in Jinn's
Tags: , , , , , , , ,

As’salamu Alaikum Wa RahmatAllahi Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

Throughout history man has always had a deep attraction for the supernatural and the unseen.  The existence of a world parallel to our own has always fascinated people.  This world is commonly referred to as the spirit world, and almost every set of people have some concept of one.  With some people, these spirits are no more then the souls of dead people- or ghosts.  With others, spirits are either the forces of good or the forces of evil – both battling against one another to gain influence over humanity.  However, both of these explanations are more in tune with folk tales and fantasy.  The true explanation of such a world comes from Islam.  Like every other way, Islam also claims to explain this realm of the unseen.  It is from this realm that Islam explains to us about the world of the Jinn.  The Islamic explanation of the Jinn provides us with so many answers to modem day mysteries.  Without the knowledge of this world, the Muslims would become like the non-Muslims and be running around looking for any old answer to come their way.  So, who or what are the Jinn?


The Jinn are beings created with free will, living on earth in a world parallel to mankind.  The Arabic word Jinn is from the verb ‘Janna’ which means to hide or conceal.  Thus, they are physically invisible from man as their description suggests.  This invisibility is one of the reasons why some people have denied their existence.  However, (as will be seen) the affect which the world of the Jinn has upon our world, is enough to refute this modern denial of one of Allah’s creation.  The origins of the Jinn can be traced from the Quran and the Sunnah.  Allah says:

“Indeed We created man from dried clay of black smooth mud.  And We created the Jinn before that from the smokeless flame of fire” (Quran 15:26-27)

Thus the Jinn were created before man.  As for their physical origin, then the Prophet (may the mercy and blessings of Allah be upon him) has confirmed the above verse when he said:

“The Angels were created from light and the Jinn from smokeless fire.” (Saheeh Muslim)

It is this description of the Jinn which tells us so much about them.  Because they were created from fire, their nature has generally been fiery and thus their relationship with man has been built upon this.  Like humans, they too are required to worship Allah(S.W.T.) and follow Islam.  Their purpose in life is exactly the same as ours, as Allah(S.W.T.) says:

“I did not create the Jinn and mankind except to worship Me.” (Quran 51:56)

Jinns can thus be Muslims or non-Muslims.  However, due to their fiery nature the majority of them are non-Muslims.  All these non-Muslim Jinns form a part of the army of the most famous Jinn, Satan[1].  Consequently, these disbelieving Jinns are also called devils.  Jinns also become Muslims, as they did in the time of the Prophet(S.A.W.) when a group of them were amazed by the recitation of the Quran.  Allah(S.W.T.) orders the Prophet(S.A.W.) to tell the people of this event:

“Say (O’ Muhammad): It has been revealed to me that a group of Jinn listened and said; ‘Indeed we have heard a marvelous Quran.  It guides unto righteousness so we have believed in it, and we will never make partners with our lord’.”(Quran 72:1-2)

In many aspects of their world, the Jinn are very similar to us.  They eat and drink, they marry, have children and they die.  The life span however, is far greater then ours.  Like us, they will also be subject to a Final Reckoning by Allah the Most High.  They will be present with mankind on the Day of Judgment and will either go to Paradise or Hell.


That which clearly distinguishes the Jinn from mankind, are their powers and abilities.  Allah(S.W.T.) has given them these powers as a test for them.  If they oppress others with them, then they will be held accountable.  By knowing of their powers, we can often make sense of much of the mysteries which go on around us.  One of the powers of the Jinn, is that they are able to take on any physical form they like.  Thus, they can appear as humans, animals trees and anything else.  Thousands of people have sighted strange looking creatures all over the world – and it seems more plausible all the sightings of such creatures may have been Jinns parading in different forms.

The ability to possess and take over the minds and bodies of other creatures is also a power which the Jinn have utilized greatly over the centuries.  This however, is something which has been prohibited to them as it is a great oppression to possess another being.  Human possession is something which has always brought about great attention.  But the true knowledge of this subject is rare.  Over the last 3 decades the subject of possession has become very commercialized.  During the 70’s, films such as The Exorcist and Rosemary’s Baby were used to educate people about possession.  However, because such institutions (the film industry) were heavily influenced by Christianity, knowledge of the subject was non-existent.  Rather then educate people about Jinn possession, films such as The Exorcist just tended to scare the living daylights out of us!

Only through Islam can we understand such a phenomena.  We know as Muslims, that Jinns possess people for many reasons.  Sometimes it is because the Jinn or its family has been hurt accidentally.  It could be because the Jinn has fallen in love with the person.  However, most of the time possession occurs because the Jinn is simply malicious and wicked.  For this reason we have been commanded to recite the Quran frequently in our houses as the Prophet(S.A.W.) said:

“Indeed, Satan flees from the house in which Surah Al-Baqarah (the 2nd chapter of the Quran) is recited.” (Al-Tirmidhi)

If a person does become possessed, then the name of Allah(S.W.T.) has to be used in expelling the Jinn.  If we look at the practice of the Prophet(S.A.W.) and his companions, we find many invocations to exorcise the Jinn.  All of them invoke Allah(S.W.T.) to help the possessed person.  How contrary this is to many modern-day exorcists.  Many exorcists, often invoke the names of others besides Allah(S.W.T.) to exorcise the Jinn.  When the Jinn does leave, these people believe that their way was successful.  However, this is a ploy of the Jinn, as it knows that if it obeys the exorcist, then it has succeeded in making him worship others besides Allah(S.W.T.).  The Jinn often returns when the exorcist leaves, as it knows that nothing except the words of Allah(S.W.T.) can stop it from oppressing others.

It is not only humans which are possessed, but also animals, trees and other objects.  By doing this, the evil Jinn hope to make people worship others besides Allah(S.W.T.).  The possession of idols is one way to do this.  Not so long ago the world-wide phenomenon of Hindu idols drinking milk, shocked the world.  From Bombay to London, Delhi to California, countless idols were lapping up milk.  Ganesh the elephant god, Hanuman the monkey god and even Shiva lingam, the male private organ (!), all seemed to guzzle down the milk as if there was no tomorrow! Unfortunately people were taken in by this and many flocked to feed the Hindu gods.  This feat was undoubtedly done by the Jinn as a classic attempt to make people worship false gods.

Occult Activities of the Jinn

Through their powers of flying and invisibility, the Jinn are the chief component in occult activities.  Voodoo, Black magic, Poltergeists, Witchcraft and Mediums can all be explained through the world of the Jinn.  Likewise, so can the illusions and feats of magicians.  Because the Jinn can traverse huge distances over a matter of seconds, their value to magicians is great.  In return for helping them in their magic, the Jinns often ask the magicians to worship them and Satan.  Thus the magicians take the Jinn and Satan as lords besides Allah(S.W.T.).  In our day, some of the feats performed by magicians and entertainers are without doubt from the assistance of the Jinn.  Making the Statue of Liberty disappear, flying across the Grand Canyon and retrieving a ship from the Bermuda Triangle, have all been done by the Jewish magician David Copperfield.  There is NO way that a man could do such things without the assistance of the Jinn.  It would not be surprising therefore, if David Copperfield had sold his soul to Satan himself.

One of the most frequent activities associated with the Jinn, is fortune telling.  Before the advent of the Prophet Muhammad(S.A.W.), fortune-tellers and soothsayers were wide spread.  These people would use their associates from the Jinn to find out about the future.  The Jinns would go to the lowest heaven and listen to the Angels conversing amongst themselves about events of the Future which they heard from Allah(S.W.T.).  The Jinns would then inform the fortune-tellers.  This is why before the time of the Prophet(S.A.W.) many fortune-tellers were very accurate in their predictions.  However, upon the Prophet’s arrival the heavens were guarded intensely by the Angels, and any Jinn who tried to listen was attacked by meteors (shooting stars):

“And We have guarded it (the heavens) from every accursed devil, except one who is able to snatch a hearing and he is pursued by a brightly burning flame.” (Quran 15:17-18)

The Prophet(S.A.W.) also said:

“They (the Jinn) would pass the information back down until it reaches the lips of a magician or forrtune-teller Sometimes a meteor would overtake them before they could pass it on.  If they passed it on before being struck, they would add to it a hundred lies” (Saheeh Al-Bukhari).

Thus, it is clear from this as to how fortune-tellers get predictions of the future sometimes right.  It is also evident as to why they get so many wrong.  Men like Nostradamus are an example, as some of his predictions of the future were correct whilst many were completely wrong.  Unfortunately, the amount of fortune telling which occurs amongst the Muslims is also increasing.  By visiting Muslim lands such as Morocco, one is able to see as to how much inter Jinn-fortune-teller activity there really is.  If you look up at the sky on a clear night in Morocco, you will see the heavens ablaze with shooting stars! A clear display of the devils being chased away from the heavens.

Fortune-tellers also operate through the Qareen.  The Qareen is the Jinn companion which is assigned to every human being.  It is this Jinn which whispers to our base desires and constantly tries to divert us from righteousness.

The Prophet(S.A.W.) said:

“Every one of you has been assigned a companion from the Jinn.  The companions asked: Even you O’ Messenger of Allah?  And the Prophet replied: Even me, except that Allah has helped me against him and he has become a Muslim.  Now he only tells me to do good” (Saheeh Muslim).

Because the Qareen is with a person all his life, it knows all that has happened to the person from the cradle to the grave.  By making contact with the Qareen, the fortune-teller is thus able to make out that it is he who knows about the person.  He looks in his crystal ball or the palm of a person and proceeds to amaze him with knowledge which no one else knows.  The severity of going to a fortune-teller is such that the Prophet(S.A.W.) said:

“The prayer of one who approaches a fortune-teller and asks him about anything, will not be accepted for forty days or nights” (Saheeh Muslim)


“Whosoever approaches a fortune-teller and believes in what he says, has disbelieved in what was revealed to Muhammad.”

The effects of the Jinn are not just limited to fortune-tellers.  Other activities such as oujia boards and seances, which are used to contact the dead, are manipulated by the Jinn.  ‘Are you there Charlie?  Speak to us Charlie!!’  are the sort of words spoken by anxious relatives (names are obviously different!) seeking to make contact with their loved ones.  And it is when the Jinn starts to talk and communicate as ‘Charlie’, that the people are truly fooled.

One of the biggest manipulations of the Jinn is through visions.  Through these visions the Jinns are more likely to lead people away from the worship of Allah(S.W.T.) than any other way.  When a person sees a vision in front of his eyes it is something which is very hard to explain away.  Only by having knowledge of the world of the Jinn and conviction in Allah(S.W.T.), can a person fight such a trial.  The countless numbers of visions of Jesus Christ and the Virgin Mary over the centuries has been a popular choice for the devils.  It almost seems as if leading Christians astray is the most easiest trick for the Jinns!  Not only are Christians fooled by these visions, but often the Jinns possess and begin to talk from their voices.  To the Christians this is known as the tongues of the Angels and thus a proof for their faith.  However, the amount of unintelligible nonsense and rubbish which is heard is a clear proof that this is in fact the tongues of the devils!  For other people, visions of their parents or relatives are commonplace.  By taking on the form of peoples parents, the Jinns can convince people that the souls of dead people still mix with the people of the earth.  This is why so many people believe in ghosts.

The extent of satanic visions still continues to this day.  The recent death of Diana Princess of Wales sparked off great love and adoration for this woman.  In fact the grief of the British people was such, that it was as if Diana was something divine.  No sooner had the mourning of Diana reached its peak, that visions of her were already being seen at Hampton Court Palace!  If these visions did occur, the desire of Satan and his army of Jinn to capitalise on this event, was evident.  Such visions are clear attempts by Satan to lead mankind away from the path of Allah(S.W.T.).

Protection from the Jinn

Because the Jinn can see us while we cannot see them, the Prophet Muhammad(S.A.W.) taught us many ways to protect ourselves from their harm, such as seeking refuge in Allah(S.W.T.) from the accursed Satan, reciting chapters 113 and 114 of the Holy Quran, and reciting the words taught by Allah(S.W.T.) in the Quran:

“Say: ‘My Lord! I seek refuge with You from the whisperings (suggestions) of Satan (devils). And I seek refuge with You, my Lord, lest they may attend (or come near) me.’” (Quran 23:97-98)

Saying Bismillah (in the Name of Allah) before entering one’s home, before eating or drinking, and before having intercourse will also keep Satan from entering the house or partaking with a person in his food, drink and sexual activity. Similarly, mentioning the name of Allah before entering the toilet or taking off one’s clothes will prevent the Jinn from seeing a person’s private parts or harming him, as the Prophet(S.A.W.) said.  Strength of faith and religion in general will also prevent the Jinn from harming a person.

Reciting Al-Kursi verse in Arabic (Quran 2:255) provides also a strong protection against the Jinn, as we learned from the story of Abu Hurairah[R.A.] (one of Muhammad’s(S.A.W.)) companions) with a devil.[2]

Also the Prophet Muhammad(S.A.W.) said:

“Do not make your houses like graves, for Satan runs away from a house in which al-Baqarah chapter [chapter 2] is recited.”(Narrated by Saheeh Muslim)

These Arabic verses and prophetic sayings were some examples of how a Muslim would get protection from the Jinn.  Islam teaches us how to deal with all of Allah’s creation – and not just the Jinn.  A true Muslim should not fear Satan or the Jinn, because Islam taught us about them and how to get protection from their harm.

The world of the Jinn is one which is both sinister and intriguing.  By knowing of this world we can explain many of the mysteries and issues which bother us.  By doing this we can avoid the extremes which the people have gone to; nothing being more extreme then worshipping others besides Allah(S.W.T.).  By learning the monotheism of Allah(S.W.T.), we defend ourselves from these hidden allies of Satan:

“Indeed he (Satan) and his tribe watch you from a position where you cannot see them.” (Quran 7:27)


[1] Unlike Christianity, Islam maintains that Satan (Lucifer) was from the Jinn and not an angel.  Angels do not have a free will to disobey.

[2] Abu Hurairah (a companion of Muhammad(S.A.W.)) said: “The Prophet Muhammad(S.A.W.) put me in charge of guarding compulsory charity collected in the month of Ramadan.  Somebody came and began to take away some food-stuff from it.  I caught him and said, ‘I must take you to the Prophet of Allah.’  He replied, ‘I am a needy man with a large family, and so I have a pressing need.’  So I let him go.  When I saw the Prophet(S.A.W.) next morning, he asked me, ‘O Abu Hurairah! What did your captive do last night?’  I said, ‘O Prophet of Allah! He complained of a pressing need and a big family. I felt pity for him and I let him go.’  The prophet(S.A.W.) said, ‘He told you a lie and he will return.’  I was sure according to the saying of the Prophet(S.A.W.) that he would return.  I waited for him.  He sneaked up again and began to steal food-stuff from the charity.  I caught him and said, ‘I must take you to the Prophet(S.A.W.).’  He replied, ‘Let go of me, I am a needy man.  I have to bear the expenses of a big family.  I will not come back.’  So I took pity on him and let him go.  I went at dawn to the Prophet(S.A.W.) who asked me, ‘O Abu Hurairah! What did your captive do last night?’  I replied, ‘O Prophet of Allah! He complained of a pressing need and the burden of a big family.  I took pity on him and so I let him go.’  The Prophet(S.A.W.) replied, ‘He told you a lie and he will return.’  (That man) came again to steal the food-stuff.  I arrested him and said, ‘I must take you to the Prophet of Allah, and this is the last of three times.  You promised that you would not come again but you did.’  He replied, ‘Let go of me, and I shall teach you some words with which Allah may benefit you.’  I asked, ‘what are those words?’  He replied, ‘When you go to bed, recite Al-Kursi verse (Quran 2:255), for there will be a guardian appointed over you from Allah, and no devil will be able to approach you till morning.’  So I let him go.  Next morning the Prophet of Allah asked me, ‘What did your prisoner do last night.’  I answered, ‘He promised to teach me some words which he claimed will benefit me before Allah.  So I let him go.’  The Prophet(S.A.W.) asked, ‘What are those words that he taught you?’  I said, ‘He told me: When you go to bed, recite Al-Kursi verse from the beginning to the end and that by reciting it, there will be a guardian appointed over you from Allah who will protect you during the night, and no devil will be able to come near you until morning.’  The Prophet(S.A.W.) said, ‘Verily, he has told you the truth though he is a liar.  O Abu Hurairah! Do you know with whom you were speaking for the last three nights?’  I said, ‘No.’ The prophet(S.A.W.) replied, ‘That was a devil.’” (Narrated in Saheeh Al-Bukhari)


As’salamu Alaikum Wa RahmatAllahi Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

After the Prophet sal Allahu ‘alayhi wa sallam passed away, Abu Idrees Al Khawlanee (d. 80 AH/699-700 CE) in Dimishq (Damascus), went to Masjid Al-Kabeer. In the masjid he saw a group of people sitting around one man. He described the man as smiling very much and people were sitting around him asking questions. So Abu Idrees Al-Khawlanee asked, “Who is this man?”

They answered, “That is Muadh Ibn Jabal radi Allahu anhu, the companion of the Prophet sal Allahu alayhi wa sallam.”

The next day Abu Idrees Al-Khawlanee came to the masjid early in the morning, before Salaatul Fajr, thinking he was the first one to enter the masjid. But there he found Mu’adh Ibn Jabal radi Allahu anhu praying in the masjid before salah. So Abu Idrees came to Mu’adh and sat behind him and waited for him to complete his prayer. After Mu’adh completed his prayer, Abu Idrees went to him and said, “Oh Mu’adh! I love you for the sake of Allah subhaanahu wa ta’aala!”

Mu’adh Ibn Jabal radi Allahu anhu pulled Abu Idrees closer and he asked him,“Aal la hu Lillah (By Allah do you love me only for the sake of Allah subhaanahu wa ta’aala?)”

Abu Idrees replied, “Yes!”

At this Mu’adh Ibn Jabal radi Allahu anhu smiled and pulled him closer and said to him,

“Let me give you good news, for verily I heard the Prophet sal Allaahu alayhi wa sallam say, ‘Allah subhaanahu wa ta’aala said, “Wajabat Muhabbati Li Mutahaabina fiya (My love is wajib upon those who love for my sake.’”

Brothers and sisters, throughout history people have claimed that they love Allah subhaanahu wa ta’aala and Allah loves them. The Christians claim that Allah subhaanahu wa ta’aala loves them but Allah subhaanahu wa ta’aala calls them:

The misguided (Al-Fatiha 1/7).

And the Jews claim that they love Allah subhaanahu wa ta’aala but Allah subhaanahu wa ta’aala says about them:

Those whom Allah is angry with (Al-Fatiha 1/7).

And so Muslims also claim that they love Allah subhaanahu wa ta’aala. But whether Allah subhaanahu wa ta’aala loves us, is the real question. Does Allah subhaanahu wa ta’aala truly love us?

In Saheeh al-Bukhari, the Prophet sal Allahu alayhi wa sallam says:

“When Allah subhaanahu wa ta’aala loves someone, he calls Jibreel and Allah then says, ‘Ya Jibreel! Inni uhibbu fulan! (Oh Jibreel! Verily, I love such and such a person, so love him!)’”

And Allah names that person and then Jibreel loves that person. Then Jibreel calls out to all the angels of the heavens and he says, “Allah loves so and so, so love him!”and so all the angels love him. And then Allah places pleasure in the hearts of the people towards this person!”

The Prophet sal Allaau alayhi wa sallam said in another narration of this hadeeth:

“The slave will continue to try to win the pleasure of Allah; he will try to win the love of Allah until Allah calls Jibreel and says to him, ‘Oh Jibreel! My slave so and so is trying to please me, verily my love has overcome him!’”

Indeed the Prophet sal Allaahu alayhi wa sallam told us in the Qur’an and the Sunnah about many people that Allah subhaanahu wa ta’aala loved. And amongst the greatest people that Allah subhaanahu wa ta’aala loved was Ibraheem alayhis Salaam. Allah Subhaanahu wa ta’aala said:

And Allah took Ibraheem as a Khalil (close and dear friend) (An-Nisaa’ 4/125)

When one of the companions heard the Prophet sal Allaahu alayhi wa sallam recite this in salah, he said to the Prophet sal Allaahu alayhi wa sallam, “May coolness of her eyes be the mother of Ibraheem. For who wouldn’t love for their son to be taken as the Khalil of Allah subhaanahu wa ta’aala.”

And from the people that Allah subhaanahu wa ta’aala loved was Ayyub alayhis salaam. Allah said:

We found him to be patient…What a beautiful(blessed) slave he is.

In Saheeh Muslim the Prophet sal Allahu alayhi wa sallam told us that a man went out once to visit his brother for the sake of Allah subhaanahu wa ta’aala. On his path Allah sent an angel and the angel asked him where he was going and he said,

“I am going to visit my brother for the sake of Allah subhaanahu wa ta’aala.” The angel asked him,“Do you have any other reason to go to his house?” The man said, “I am going for no other reason than for the sake of Allah subhaanahu wa ta’aala.” Then the angel said, “Verily I give you good news; I am an angel from Allah subhaanahu wa ta’aala with a message from Allah subhaanahu wa ta’aala that He loves you!”

And from the people that Allah subhaanahu wa ta’aala loved was Khadija radi Allahu anha. In Saheeh Al-Bukhari the Prophet sal Allahu alayhi wa sallam was sitting with Jibreel reciting the Quran and Khadija radi Allahu anha came. Jibreel turned to the Prophet sal Allahu alayhi wa sallam and said, “This is Khadija bringing you some food. Give her my salaam!”

This is Jibreel alayhis salaam giving his salaam to Khadija radi Allahu anha and then he said, “Give her the glad tidings of a home in paradise!”

What happens when Allah subhaanahu wa ta’aala loves us?

Allah subhaanahu wa ta’aala first and foremost will mention the name of the person, fulan ibn fulan, and then Allah subhaanahu wa ta’aala will call to Jibreel and tell him that he loves this person. Not only will Allah subhaanahu wa ta’aala love this person but Jibreel will also love this person. Not only Jibreel, but also the angels of the heavens and the earth will love this person. And then Allah subhaanahu wa ta’aala will put the pleasure in the hearts of the people towards this person.

And if that person was to ask anything, Allah subhaanahu wa ta’aala would grant what he asks for. And if he seeks refuge in Allah subhaanahu wa ta’aala from anything, Allah subhaanahu wa ta’aala will protect him. And a person whose case is such, his end is surely Jannah.

Brothers and Sisters on the same side of this hadeeth we also have to be aware and fear gaining the wrath of Allah. We also have to beware of the people who gain the anger of Allah subhaanahu wa ta’aala. The Prophet sal Allahu alayhi wa sallam said regarding a person who angers and disobeys Allah subhaanahu wa ta’aala that Allah subhaanahu wa ta’aala will hate that person. And Allah subhaanahu wa ta’aala will call to Jibreel and tell him, “Oh Jibreel! My servant so and so is continuing to anger me and my anger has overcome him.”

Ibn Al-Qayyim rahimahullah actually wrote different ways we can gain Allah’s subhaanahu wa ta’aala love.

One: We need to take advantage of the third portion of the night. The Prophet sal Allahu alayhi wa sallam said:

“Every night Allah subhaanahu wa ta’aala comes down to the samaa’ ad- dunya and he calls out to the people, ‘Is there anyone who will make du’a, so I may accept their du’a! Is there anyone who will ask for forgiveness, so I shall forgive them!’”

So we should take advantage of this by praying Qiyaam-ul-Layl (voluntary Night Prayer).

Two: We should also remember Allah often. Whenever we are commuting to work or standing in a line somewhere, its always our chance to remember Allah subhaanahu wa ta’aala. Allah says:

Remember me and I shall remember you (Al-Baqarah 2/152)

And who does not want Allah subhaanahu wa ta’aala to remember them?

Three: We should read the Qu’ran with understanding. Read what Allah subhaanahu wa ta’aala revealed to us for our life and for our death. Allah subhaanahu wa ta’aala says:

Will they not contemplate the Qu’ran (An-Nisaa’ 4/82)? And Allah subhaanahu wa ta’aala says: A book we sent down…so that they may contemplate its verses (As-Saad 38/29).

Four: We should sit and be with those people who truly love Allah subhaanahu wa ta’aala and spend our time with them. In Surah Al-Kahf, Allah subhaanahu wa ta’aala says:

(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth (Al-Kahf 18/22).

In this verse, Allah subhaanahu wa ta’aala mentions the dog of the Ahl Al-Kahf (people of the cave) over and over again. Why? It is because of the companions that the dog had, the companions that he was with that he is mentioned so many times. So if a dog is going to be mentioned in the Qur’an so many times because of his compantions, you can imagine how much Allah will love the person who chooses to spend his time with the people Allah subhaanahu wa ta’aala loves. As the Prophet sal Allaahu alayhi wa sallam taught us, good companionship is like a person who sells musk. Even if the companion doesn’t give you any musk, you are going to benefit form the smell and fragrance of the musk.

Five: We should love to meet Allah subhaanahu wa ta’aala. The Prophet sal Allaahu alayhi wa sallam said:

“Whoever loves to meet Allah subhaanahu wa ta’aala, Allah loves to meet them!”

And no doubt if someone is going to love to meet Allah subhaanahu wa ta’aala they will do good for that meeting; they will prepare for that meeting. And the one who does not want to meet Allah subhaanahu wa ta’aala, is the one who has been spending his life in disobiedance. He will not love to meet Allah subhaanahu wa ta’aala and Allah subhaanahu wa ta’aala will not love to meet that person.

Six: We should push away everything that stands between us and Allah subhaanahu wa ta’aala and Allah’s Messenger sal Allaahu alayhi wa sallam. We have to critically look at the things that we are doing in disobediance to Allah subhaanahu wa ta’aala and take them and extract them out of our lives.

Seven: We should always put RasulAllah sal Allaahu alayhi wa sallam in front of us. We should always put the wishes of the Prophet sal Allaahu alayhi wa sallam before our wishes. Allah subhaanahu wa ta’aala revealed in the Quran:

Say if you love Allah, then follow me. Allah will love you and forgive your sins (A’le-Imraan 3/21)

Eight: We should make patience a part of our character. As they say, a person who continues to do something will be known for that which he does. When a person is patient in his dealings in his home and at his work, then he becomes as-saabir (the patient). And Allah subhaanahu wa ta’aala tells us of those who are patient:

And Allah loves those who are patient (A’le-Imraan 3/146)

Nine: We should learn Allah’s subhaanahu wa ta’aala’s asma was-sifaat (names and attributes). So when we read in the Qu’ran Ar-Rahman we should understand it’s meaning and depth and hope Allah subhaanahu wa ta’aala has mercy on us. And when we read that Allah is As-Sami’ and Al-Baseer, that He is All-Hearing and All-Seeing, we should understand that Allah can see us at all times. And when we read in the Qu’ran that Allah subhaanahu wa ta’aala is Shadeedul-‘Iqaab, He is severe in punishment, we will think twice before we disobey Allah subhaanahu wa ta’aala and we will abstain from that action.

Ten: We should continue in doing our nawaafil (voluntary acts). In Hqdeeth Qudsi, the Prophet sal Allahu alayhi wa sallam says that Allah subhaanahu wa ta’aala says:

The slave will continue to come close to me in voluntary deeds until I love him.

In the sharh (explanation) of this hadeeth, the scholars have said these are voluntary acts of all kinds. Voluntary acts of the tongue and the limbs.

A poet once said, “How can you disobey Allah subhaanahu wa ta’aala and you claim that you love Allah subhaanahu wa ta’aala.”

This is a very unique way of understanding. If your love of Allah subhaanahu wa ta’aala is true, you will obey Allah subhaanahu wa ta’aala. Verily the person who loves someone, will follow that person.