Archive for the ‘Allah’ Category

As’salamu Alaikum Wa Rahmatu Allah Wa Barakatuhu

 (Allah’s peace, mercy and blessings be upon you)

Two young adults enter in the company of the Caliph Umar (May Allah Be Pleased With Him), stand right in front of a man seated there, point at him and say

“Ya Umar (رضي الله عنه)! This is the person!  ‘Umar (رضي الله عنه). asks him, “What has this man done?” , ‘Umar R.A. turns towards that man and asks him, “Have you killed their father?”  The man replied, “Yes Ameer ul Momineen, their father has died because of me”  ‘Umar R.A. inquires “How has he been killed?”  

The man replies, “Ya ‘Umar (رضي الله عنه), their father had entered my crops alongwith his camel. I tried to warn and stop him, he did not pay heed so I threw a stone at him which hit his head and he died on the spot”   ‘Umar (رضي الله عنه) replied, “Then you will have to give qisaas (compensation for blood), the punishment is death”  

There was no need to write down the judgment. The decision was in accordance with Islamic laws and supreme. Furthermore, the man who killed their father was not asked as to which tribe/clan he belonged to or what his family background or status was. Justice reigned supreme. What has ‘Umar (رضي الله عنه) to do with such useless questions!?   No one can influence ‘Umar’s decision and neither can someone stop ‘Umar (رضي الله عنه) from propagating the Shariat of Allah. Even if it was ‘umar’s own son infront of him awaiting justice, ‘Umar (رضي الله عنه) would have applied the same for him.

The man says, “Ya Ameer ul Momineen, in the Name of Him by whose power the Earth and Heavens are held together, please let me go back to my wife and children in the desert and inform them that I shall be killed. They have no one besides Allah and myself, I will return back soon”   ‘Umar R.A. says “Who will guarantee your return once you go the desert?”

And then, silence overtakes the gathering. There was no one there who even knew the name of this person who had confessed to his crime. The identity of his tribe/clan and whereabouts was also not known.   Who will be his guarantor? Is the issue about a loan of 10 dirhams, about a piece of land or exchange of camels? Here, the issue was of a different magnitude as it involved the killing of a person.   And then, there was no one could dare challenge ‘Umar’s (رضي الله عنه) verdict on Allah’s Shariat. There is no one who will even dare act as a referral of mercy for the accused.   Silence has overtaken the Sahaba (Companions of the Prophet p.b.u.h.) who are seated in the gathering. ‘Umar (رضي الله عنه) himself is affected by this situation. The man’s condition and situation has surprised everyone. Should this person really be killed as compensation and his wife and children be left to rot and starve to death? Or should he be pardoned without remuneration? If he does not come back, there shall be grave injustice against the blood of the slain father of two youngsters!

‘Umar R.A. himself is seated in anxiety with his head lowered. He raises his head and with eyes signifying humble request, he asks those two young men “Forgive this man”   “No Ameer ul Momineen, it cannot be possible that a person who kills our father gets away like this” The two young men announce their final decision without any hesitation.   ‘Umar R.A. once again looks among the gathering and asks in a loud voice “Oh people, is there any one amongst who willing to be the guarantor of this man?”   Abuzar Ghaffari R.A. stands up with his truthfulness and piety in his old age and says, “I guarantee this man”   ‘Umar R.A. tells Abuzar Ghaffari (رضي الله عنه), “Abuzar, he has killed”   “Even though he is a killer”, replies Abuzar Ghaffari R.A., with full firmness in his decision.   ‘Umar R.A. asks, “Do you know this man?”   Abuzar replies, “No I don’t”   ‘Umar R.A. asks again, “Then how are you guaranteeing him?”   Abuzar Ghaffari R.A. replies, “I have seen signs of virtue on his face, and I strongly feel he is not lying. He will return Insha-Allah”   ‘Umar R.A. says “Abuzar, make sure again. If this man does not return within 3 days, I shall have to bear the sadness of your separation” (that is, Abuzar will have to be killed because he is guaranteeing the killer)   Abuzar Ghaffari R.A. replies with confidence, “Ameer ul Momineen, then Allah Maalik”

The accused man gets 3 days time limit from ‘Umar R.A. and sets off for the desert: for important preparations, to bid farewell to his family, to arrange means for them after his punishment.   3 days pass by. How can ‘Umar (رضي الله عنه) forget how each and every moment during these days passed by for him? During ‘Asr time after the congregational prayers are over, the two young men are waiting desperately to get compensation and justice for their father’s killing. A crowd of people has gathered to watch Allah’s Shariah make decisions for the case.   Abuzar Ghaffari R.A. arrives and sits in front of ‘Umar (رضي الله عنه)

“Where is that man?” asks ‘Umar (رضي الله عنه)   “I do not know, Ya Ameer ul Momineen”, says Abuzar Ghaffari (رضي الله عنه) in his brief reply.   Abuzar Ghaffari R.A. looks towards the sky where the Sun is quickly trying to set itself in the West.   There is an eerie silence hovering over the gathering. No one besides Allah knows what will take place now.   It is true that Abuzar R.A. has a special place in ‘Umar’s heart. If Abuzar (رضي الله عنه) were to ask ‘Umar (رضي الله عنه) to give him a piece of his body, the latter would not spare a minute and cut out his body for Abuzar. This was the love they had for each other.   However, the situation right is of a Shariah case, Allah’s judicial Commands are involved and demand implementation. This is not a drama. If the killer does not return, then Abuzar’s neck will have to be cut off as he is his guarantor.

A few minutes before Maghrib time, the killer returns. “Allahu Akbar!” says ‘Umar (رضي الله عنه) suddenly. And soon, everyone in the gathering chants “Allahu Akbar!”   ‘Umar (رضي الله عنه) addresses the killer and says, “O person, even if you had not returned, what could we have done of you? Neither does anyone know about your house nor anyone knows your location!”   The man replies, “Ameer ul Momineen, by Allah, it is not about you. It is about that entity (Allah) who Has Knowledge of everything visible/hidden. Do see, that I have returned, leaving my children alone in the desert like the babies of a bird, where there is no shadow of a tree neither any sign of water. I present myself to be killed. I was only fearing that people will say that promises are not fulfilled anymore.”   ‘Umar R.A. turned towards Abuzar Ghaffari (رضي الله عنه) and asked, “Abuzar, on what basis had you given your guarantee for this person?”   Abuzar (رضي الله عنه) replied, “Ya ‘Umar, I feared that people might say Khair cannot be expected these days”   ‘Umar R.A. remained in silence for a while and then asked those two young men, “What do you say now?”   They erupted into tears and said, “Ya Ameer ul Momineen, we forgive this man for his truthfulness, we fear that people might say the spirit of forgiveness is no more among us”   ‘Umar (رضي الله عنه) started weeping “Allahu Akbar!”, so much so that the tears had wet his beard and fallen down.   “Oh young men, May Allah reward you for your forgiveness!”   “Oh Abuzar! May Allah reward you for helping this man in the time of need!”   “And Oh person, May Allah reward you for fulfilling your vow!”   And then the man replied, “And Oh Ameer ul Momineen, May Allah reward you for your justice and mercy!”

One of the Islamic historians is reported to have said, I swear in the name of Him in whose hand is my life, the glories of Islam and belief buried themselves in the coffin alongwith ‘Umar (رضي الله عنه)  to his grave (that is, such instances cannot be found after ‘Umar’s (رضي الله عنه) age).


As’salamu Alaikum Wa Rahmatu Allah Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

They roam the streets when everyone is asleep. Or they may hang out with friends all night at the local ‘hookah place’. Or if they have nothing to do, some of them may even ‘egg’ some poor unsuspecting person’s house….’just because’. And if they are not ‘out there’, they are indoors, up until the wee hours of the morning, watching movies, listening to music, playing video games or chatting on the Internet, just because it’s ‘summer vacation’.
Yes, that’s right, brothers and sisters, that’s our youth during the summer.

And even when it is not summer, they stay up late even then. They think it is ‘cool’ to do so.
And, unfortunately, this ‘disease of late nights’ has become so widespread that we, as parents, don’t think much of it either. In fact, many of us adults are afflicted with this same disease ourselves. We come back from parties and dinners late at night and we let our kids do the same.

However what we don’t realize is….. that’s not how Allah Subhaanahu wa Ta’ala intended the order of things. In fact, it is quite contrary to the natural rhythm which Allaah has created in the universe and in mankind. Allaah says:

“It is He who has appointed the night a covering for you and sleep for a rest. The day He has appointed for rising.” (Surah Furqaan: 47)

Thus, the night is created for rest and the day for work and for seeking provision. Yet we do the exact opposite. We are up at night and sleep late into the day, sometimes, up to or even beyond Dhuhr time, and waste much precious time. ‘Umar Radhi Allaahu Anhu used to punish people the people who did this and say: ‘You stay up for the first part of the night, then sleep for the last part of it?’”.

If we look at how the righteous before us spent their nights, we realize that they used their nights as a means to earning Jannah; praying, reciting the Qur’aan, crying and supplicating to Allaah. However, some of us Muslims, today take their nights as a means of entertainment and fun and even, aaoodhu billaah, a means of haraam and sin.

Actually, the Prophet (Sal Allaahu Alaiyhi wa Sallam) himself, did not like to stay up or even speak after Ishaa.

“The Prophet (Sal Allaahu Alaiyhi wa Sallam) used to like to delay the ‘Ishaa’ prayer and he hated to sleep before it or talk after it”. (Bukhaari).

He also disapproved of staying up late and warned against it.

He (Sal Allaahu Alaiyhi wa Sallam) said: “Beware of staying up after people’s movements settle.”

Why did he do that? Because staying up late might cause many harms. Some of them are:

1. It may cause one to totally miss the Fajr prayer

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Between a man and kufr and shirk, there stands his giving up prayer.” (Muslim)

2. Even if you do wake up for Fajr, it is extremely hard to concentrate in the prayer or even know what one is saying.

3. Staying up late causes health problems, exhaustion, weakness, and loss of enthusiasm.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Staying up late is tiring and burdensome.” (Daarimi, Tabaraani, others)

4. It also leads to lack of responsibility and laziness, as it is extremely difficult to wake up early for school, job, etc. if you are up half the night. The person ends up sleeping late into the day, missing his work, and slacking in responsibility.

Al-Fudayl ibn ‘Iyaad said: There are two qualities that harden the heart: sleeping too much and eating too much.

5. We also miss out on the most blessed part of the day is the early morning.

The Prophet (Sal Allaahu Alaiyhi wa sallam) said:“The early morning has been blessed for my Ummah.”(Saheeh al-Jaami’).

That’s why whenever the Prophet (Sal Allaahu Alaiyhi wa sallam) sent out troops or an army, he would send them at the beginning of the day. But by sleeping late, we lose the blessings of this time and the profits we could have gained.

6. If we don’t sleep early, we can’t wake up in time for qiyaam ul-lail, a time for prayer, making dua and seeking forgiveness from Allaah,

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Our Lord descends every night to the heavens when there is only one third of the night remaining and says: Who is supplicating to me so that I can respond to him? Who is asking Me for something so that I can grant him that which he is asking for? Who is seeking My forgiveness so that I can forgive him”(Bukhaari, Muslim)

Is it befitting that we, as Muslims, miss this honorable and virtuous time and waste it either sleeping or following our desires?

7. Staying up late is also a major reason behind many of the moral crimes, community problems, car accidents, etc.

Exceptions to the rule:

The Ulama say that staying up late unnecessarily is nothing but a bad habit, unless it serves a purpose, such as praying and worshipping Allaah, seeking knowledge of Islaam, a person’s job, traveling, students preparing for exams, or other beneficial or permissible matters.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Staying up late is for one of three categories of people; those traveling, those praying the night prayers, or those on their wedding night.” (Abu Ya’laa).

What Islaam encourages us to do is to sleep early, preferably right after Ishaa, then wake up early in time for our prayers (Fajr and Tahajjud, if possible) and then take advantage of the blessings of early morning for our work and provision. We are also encouraged to take a nap during the day, either before Dhuhr or after, if we are able to.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Take a nap, for the shayaateen do not take naps.” (al-Tabaraani–Saheeh).
Ishaaq ibn ‘Abd-Allaah said: “Taking a nap is one of the deeds of good people. It revitalizes the heart and helps one to pray qiyaam al-layl.”

Brothers and sisters, realize that staying up late is a diseased lifestyle that takes one away from the religion of Allaah and encourages the following of ones lusts and desires. One should avoid it unless there is a legitimate reason for it. Not only should we keep our kids away from it, we ourselves need to break this bad habit and develop healthy lifestyles and wholesome ways.

May Allaah enable us to realize the harms and evils of staying up late. May He enable us to utilize our time in the most productive manner, that is most pleasing to Him.


Hows This???

Posted: March 19, 2011 in Allah

As’salamuAlaikum Wa RahmatAllahi Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

As’salaamu Alaikum Wa RahmatAllah Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

A man found a cocoon of a butterfly. One day a small opening appeared. He sat and watched the butterfly for several hours as it struggled to force its body through that little hole. Then it seemed to stop making any progress. It appeared as if it had gotten as far as it could, and it could go no further.

So the man decided to help the butterfly. He took a pair of scissors and snipped off the remaining bit of the cocoon.

The butterfly then emerged easily. But it had a swollen body and small, shriveled wings.

The man continued to watch the butterfly because he expected that, at any moment, the wings would enlarge and expand to be able to support the body, which would contract in time.

Neither happened! In fact, the butterfly spent the rest of its life crawling around with a swollen body and shriveled wings. It never was able to fly.

What the man, in his kindness and haste, did not understand was that the restricting cocoon and the struggle required for the butterfly to get through the tiny opening were Allah’s way of forcing fluid from the body of the butterfly into its wings so that it would be ready for flight once it achieved its freedom from the cocoon.

Sometimes struggles are exactly what we need in our lives. If Allah allowed us to go through our lives without any obstacles, it would ‘cripple’ us into complacency and lack of spirit.

We would not be as strong as what we could have been. We could never “fly”!

I asked for Strength..
And Allah gave me Difficulties to make me strong.

I asked for Wisdom…
And Allah gave me Problems to solve.

I asked for Prosperity…
And Allah gave me Brain and Brawn to work.

I asked for Courage…..
And Allah gave me Danger to overcome.

I asked for Love…
And Allah gave me Troubled people to help.

I asked for Favours…
And Allah gave me Opportunities.

I received nothing I wanted ….
I received everything I needed!

SubhanAllah, Alhamdulillah, Allah Hu Akbar

As’salamu Alaikum Wa Rahmatu Allah Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)


“What the ———-!” “Hey you, ———-, how are you?” “Where in the ——– have you been?”

If you listen to the conversation of the average Muslim youth talking to each other, unfortunately this is what you will hear…….expletives, bad words and cusses. In fact, foul language is often heard as part of their everyday life at school, universities and work place.

What’s worse is that they use these words without thinking…..without remorse and without even realizing that these words are obscene, filthy or repulsive….using four letter words in every sentence and in every conversation.

Using the words ‘hell’ and calling each other ‘dog’ and ‘gay’ like it’s nothing. And these are some of the more ‘decent’ words. There are other, much worse words that are totally unmentionable. May Allaah protect us.

These people, like their non-Muslim peers, seem to be completely desensitized to the use of fouland offensive words, including many that make others cringe with shame and embarrassment.

Yet, when you reprimand them for using such language, what do they say? “O come on!  This is how everyone talks!” or “This is how I ‘express’ myself. or “We don’t mean it in a bad way, we’re just joking around with each other!”

Subhaan Allaah! Calling each other bad names and using foul language!

Since when did that become a ‘joke’? Since when did cussing become part of a Muslim’s vocabulary?

And, sad to say, not only the youth, but even some of the adults are guilty of the same. And, there are some, who may speak very decently under ‘normal’ circumstances, but when they are provoked or they get into a fight with someone, nothing comes out of their mouths except cusses, bad words and filth.

What a stark contrast between this and what the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to do.

The behavior of the Prophet (sal Allaahu Alaiyhi wa Sallam)

Anas bin Malik said: “The Prophet (Sal Allaahu Alaiyhi wa Sallam) was not one who would abuse (others) or say obscene words, or curse (others)…” (Bukhaari)

And Abdullah bin ‘Amr said: “The Prophet (Sal Allaahu Alaiyhi wa Sallam) never used bad languageneither a ‘Faahish nor a Mutafaahish. He used to say ‘The best amongst you are those who have the best manners and character.’ (Bukhaari)

And he (Sal Allaahu Alaiyhi wa Sallam) said: “The believer is not a slanderer, one who curses a great deal, one who indulges in obscenity or who in engages in foul talk.” (Tirmidhi– saheeh by al-Albaani)

What Allaah says about cussing:

“…..nor defame one another, nor insult one another by nicknames. How bad is it, to insult one’s brother after having Faith [i.e. to call your Muslim brother as: “O sinner”, or “O wicked”, etc.]. And whosoever does not repent, then such are indeed Zaalimoon (wrong-doers). (Surah Hujaraat:11)

Hellfire because of cussing:

Realize, dear brother/sister, that using foul language and cussing is a sin, even in joke and this is a characteristic of the people of Hellfire.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

“The inmates of Hell are of five types….” And among them he mentioned “…the miser, the liar and those who are in thehabit of abusing people and using obscene and foul language.” (Muslim)

And while advising Mu’aadh, (RA), the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Restrain this,” i.e., your tongue. I (Mu’aadh) said: O Messenger of Allaah, will we be called to account for what we say? He said: “May your mother be bereft of you, O Mu’aadh! Will people be thrown in Hell on their faces or their noses for anything other than the harvest of their tongues?” (al-Tirmidhi– Saheeh by al-Albaani)

The worst people on the Day of Judgment

Know that people who use bad words and have dirty mouths will be one of the worst people on the Day of Judgment.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “O ‘Aaishah! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in Allah’s sight on the Day of Resurrection will be those whom the people desert or leave in order to save themselves from their dirty language or from their transgression.” (Bukhaari)

Cussing is evil

Cussing and swearing is so bad that even the angels cannot tolerate it.

Ibn ‘Abbas said, “Two men defamed one another in the time of the Messenger of Allah, may Allah bless him and grant him peace. One of them reviled the other who remained silent. The Prophet, may Allah bless him and grant him peace, remained seated. Then the other man answered him back and the Prophet, may Allah bless him and grant him peace, got up. He was asked, “You got up?” He said, “The angels left, so I left with them. While this man was silent, the angels were answering the one who cursed him. When he answered, the angels left.” (Adab al-Mufrad)

It is a sin

Someone asked:

“What should be done with a person who calls a Muslim a dog, pig, or other offensive word? Is it a sin?”

Imaam an-Nawawi said: “It is a sin and he should be punished (ta’zeer – punishment to be specified by the qaadi/Muslim judge). He also has to repent.” (Fataawa al-Imaam al-Nawawi)

Subhaan Allaah! Being punished for calling your Muslim brother ‘dog’! And yet, we hear our youth calling each other ‘dog’ and ‘nigga’ and much worse, in every sentence, while they think nothing,absolutely nothing of it!

What would Imaam an-Nawawi say if he heard some of the Muslims talking today?!!

What to do?

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Whoever believes in God the Last Day must speak good or keep silent.” (Bukhaari)

1. Remember these beautiful words of the Prophet (Sal Allaahu Alaiyhi wa Sallam) and either speak good or keep quiet.

2. Stay away from foul language, cussing and evil words, because YOU are a Mu’min and a Mumin does not utter filthy words or cuss at anyone.

3. Equally important is to stay away from people who speak such bad language. Because themore you hear it, the more desensitized one becomes to its evil, until a time comes when its not bad anymore.

In the end:

Bad words show disrespect to those being spoken to and a total lack of self-respect. The one who stays away from filthy language is not being a prude or old-fashioned; rather he /she is a Mu’min and a follower of the one with the best manners ever…that is, the Prophet (Sal Allaahu Alaiyhi wa Sallam). Use of such evil words is disrespectful, plain and simple. It is not to be tolerated nor is it an acceptable behavior in Islam.

“Truly a man utters words to which he attaches no importance, and by them he falls into the Fire of Jahannam, and truly a man utters words to which he attaches no importance, and by them Allah raises him into the Garden.” (Bukhaari)

Not a word does he (or she) utter but there is a watcher by him ready (to record it)’ (Surah Qaaf:18)

As’salamu Alaikum Wa RahmatAllahi Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

Count Allah Azzawajal’s Blessings

If you have food in the refrigerator, clothes on your back, a roof overhead
and a place to sleep … you are richer than 75% of this world.

If you have money in the bank, in your wallet, and spare change in a dish
someplace … you are among the top 8% of the world’s wealthy.

If you woke up this morning with more health than illness … you are more
Blessed than the million who will not survive this week.

If you have never experienced the danger of battle, the loneliness of
imprisonment, the agony of torture, or the pangs of starvation…you are
ahead of 500 million people in the world.

If you can pray in a Mosque without fear of harassment, arrest, torture, or
death … you are more blessed than three billion people in the world.

If your parents are still alive and still married … you are very rare.

If you hold up your head with a smile on your face and are Truly
Thankful… you are Blessed because the majority can, but most do not.

If you can read this message, you just received a double Blessing in that
someone was thinking of you, and furthermore, you are more Blessed than
over two billion people in the world who cannot read this message at all.

Have a good day, count your Blessings to Thank ALLAH Azzawajal, and pass this along to remind everyone else how Blessed we all are. Alhumdulillah!

Indeed, His Creations are The Best, as He Is The Best of all Creators


As’salamu Alaikum Wa RahmatAllahi Wa Barakatuhu

(Allah’s peace, mercy and blessings be upon you)

After the Prophet sal Allahu ‘alayhi wa sallam passed away, Abu Idrees Al Khawlanee (d. 80 AH/699-700 CE) in Dimishq (Damascus), went to Masjid Al-Kabeer. In the masjid he saw a group of people sitting around one man. He described the man as smiling very much and people were sitting around him asking questions. So Abu Idrees Al-Khawlanee asked, “Who is this man?”

They answered, “That is Muadh Ibn Jabal radi Allahu anhu, the companion of the Prophet sal Allahu alayhi wa sallam.”

The next day Abu Idrees Al-Khawlanee came to the masjid early in the morning, before Salaatul Fajr, thinking he was the first one to enter the masjid. But there he found Mu’adh Ibn Jabal radi Allahu anhu praying in the masjid before salah. So Abu Idrees came to Mu’adh and sat behind him and waited for him to complete his prayer. After Mu’adh completed his prayer, Abu Idrees went to him and said, “Oh Mu’adh! I love you for the sake of Allah subhaanahu wa ta’aala!”

Mu’adh Ibn Jabal radi Allahu anhu pulled Abu Idrees closer and he asked him,“Aal la hu Lillah (By Allah do you love me only for the sake of Allah subhaanahu wa ta’aala?)”

Abu Idrees replied, “Yes!”

At this Mu’adh Ibn Jabal radi Allahu anhu smiled and pulled him closer and said to him,

“Let me give you good news, for verily I heard the Prophet sal Allaahu alayhi wa sallam say, ‘Allah subhaanahu wa ta’aala said, “Wajabat Muhabbati Li Mutahaabina fiya (My love is wajib upon those who love for my sake.’”

Brothers and sisters, throughout history people have claimed that they love Allah subhaanahu wa ta’aala and Allah loves them. The Christians claim that Allah subhaanahu wa ta’aala loves them but Allah subhaanahu wa ta’aala calls them:

The misguided (Al-Fatiha 1/7).

And the Jews claim that they love Allah subhaanahu wa ta’aala but Allah subhaanahu wa ta’aala says about them:

Those whom Allah is angry with (Al-Fatiha 1/7).

And so Muslims also claim that they love Allah subhaanahu wa ta’aala. But whether Allah subhaanahu wa ta’aala loves us, is the real question. Does Allah subhaanahu wa ta’aala truly love us?

In Saheeh al-Bukhari, the Prophet sal Allahu alayhi wa sallam says:

“When Allah subhaanahu wa ta’aala loves someone, he calls Jibreel and Allah then says, ‘Ya Jibreel! Inni uhibbu fulan! (Oh Jibreel! Verily, I love such and such a person, so love him!)’”

And Allah names that person and then Jibreel loves that person. Then Jibreel calls out to all the angels of the heavens and he says, “Allah loves so and so, so love him!”and so all the angels love him. And then Allah places pleasure in the hearts of the people towards this person!”

The Prophet sal Allaau alayhi wa sallam said in another narration of this hadeeth:

“The slave will continue to try to win the pleasure of Allah; he will try to win the love of Allah until Allah calls Jibreel and says to him, ‘Oh Jibreel! My slave so and so is trying to please me, verily my love has overcome him!’”

Indeed the Prophet sal Allaahu alayhi wa sallam told us in the Qur’an and the Sunnah about many people that Allah subhaanahu wa ta’aala loved. And amongst the greatest people that Allah subhaanahu wa ta’aala loved was Ibraheem alayhis Salaam. Allah Subhaanahu wa ta’aala said:

And Allah took Ibraheem as a Khalil (close and dear friend) (An-Nisaa’ 4/125)

When one of the companions heard the Prophet sal Allaahu alayhi wa sallam recite this in salah, he said to the Prophet sal Allaahu alayhi wa sallam, “May coolness of her eyes be the mother of Ibraheem. For who wouldn’t love for their son to be taken as the Khalil of Allah subhaanahu wa ta’aala.”

And from the people that Allah subhaanahu wa ta’aala loved was Ayyub alayhis salaam. Allah said:

We found him to be patient…What a beautiful(blessed) slave he is.

In Saheeh Muslim the Prophet sal Allahu alayhi wa sallam told us that a man went out once to visit his brother for the sake of Allah subhaanahu wa ta’aala. On his path Allah sent an angel and the angel asked him where he was going and he said,

“I am going to visit my brother for the sake of Allah subhaanahu wa ta’aala.” The angel asked him,“Do you have any other reason to go to his house?” The man said, “I am going for no other reason than for the sake of Allah subhaanahu wa ta’aala.” Then the angel said, “Verily I give you good news; I am an angel from Allah subhaanahu wa ta’aala with a message from Allah subhaanahu wa ta’aala that He loves you!”

And from the people that Allah subhaanahu wa ta’aala loved was Khadija radi Allahu anha. In Saheeh Al-Bukhari the Prophet sal Allahu alayhi wa sallam was sitting with Jibreel reciting the Quran and Khadija radi Allahu anha came. Jibreel turned to the Prophet sal Allahu alayhi wa sallam and said, “This is Khadija bringing you some food. Give her my salaam!”

This is Jibreel alayhis salaam giving his salaam to Khadija radi Allahu anha and then he said, “Give her the glad tidings of a home in paradise!”

What happens when Allah subhaanahu wa ta’aala loves us?

Allah subhaanahu wa ta’aala first and foremost will mention the name of the person, fulan ibn fulan, and then Allah subhaanahu wa ta’aala will call to Jibreel and tell him that he loves this person. Not only will Allah subhaanahu wa ta’aala love this person but Jibreel will also love this person. Not only Jibreel, but also the angels of the heavens and the earth will love this person. And then Allah subhaanahu wa ta’aala will put the pleasure in the hearts of the people towards this person.

And if that person was to ask anything, Allah subhaanahu wa ta’aala would grant what he asks for. And if he seeks refuge in Allah subhaanahu wa ta’aala from anything, Allah subhaanahu wa ta’aala will protect him. And a person whose case is such, his end is surely Jannah.

Brothers and Sisters on the same side of this hadeeth we also have to be aware and fear gaining the wrath of Allah. We also have to beware of the people who gain the anger of Allah subhaanahu wa ta’aala. The Prophet sal Allahu alayhi wa sallam said regarding a person who angers and disobeys Allah subhaanahu wa ta’aala that Allah subhaanahu wa ta’aala will hate that person. And Allah subhaanahu wa ta’aala will call to Jibreel and tell him, “Oh Jibreel! My servant so and so is continuing to anger me and my anger has overcome him.”

Ibn Al-Qayyim rahimahullah actually wrote different ways we can gain Allah’s subhaanahu wa ta’aala love.

One: We need to take advantage of the third portion of the night. The Prophet sal Allahu alayhi wa sallam said:

“Every night Allah subhaanahu wa ta’aala comes down to the samaa’ ad- dunya and he calls out to the people, ‘Is there anyone who will make du’a, so I may accept their du’a! Is there anyone who will ask for forgiveness, so I shall forgive them!’”

So we should take advantage of this by praying Qiyaam-ul-Layl (voluntary Night Prayer).

Two: We should also remember Allah often. Whenever we are commuting to work or standing in a line somewhere, its always our chance to remember Allah subhaanahu wa ta’aala. Allah says:

Remember me and I shall remember you (Al-Baqarah 2/152)

And who does not want Allah subhaanahu wa ta’aala to remember them?

Three: We should read the Qu’ran with understanding. Read what Allah subhaanahu wa ta’aala revealed to us for our life and for our death. Allah subhaanahu wa ta’aala says:

Will they not contemplate the Qu’ran (An-Nisaa’ 4/82)? And Allah subhaanahu wa ta’aala says: A book we sent down…so that they may contemplate its verses (As-Saad 38/29).

Four: We should sit and be with those people who truly love Allah subhaanahu wa ta’aala and spend our time with them. In Surah Al-Kahf, Allah subhaanahu wa ta’aala says:

(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth (Al-Kahf 18/22).

In this verse, Allah subhaanahu wa ta’aala mentions the dog of the Ahl Al-Kahf (people of the cave) over and over again. Why? It is because of the companions that the dog had, the companions that he was with that he is mentioned so many times. So if a dog is going to be mentioned in the Qur’an so many times because of his compantions, you can imagine how much Allah will love the person who chooses to spend his time with the people Allah subhaanahu wa ta’aala loves. As the Prophet sal Allaahu alayhi wa sallam taught us, good companionship is like a person who sells musk. Even if the companion doesn’t give you any musk, you are going to benefit form the smell and fragrance of the musk.

Five: We should love to meet Allah subhaanahu wa ta’aala. The Prophet sal Allaahu alayhi wa sallam said:

“Whoever loves to meet Allah subhaanahu wa ta’aala, Allah loves to meet them!”

And no doubt if someone is going to love to meet Allah subhaanahu wa ta’aala they will do good for that meeting; they will prepare for that meeting. And the one who does not want to meet Allah subhaanahu wa ta’aala, is the one who has been spending his life in disobiedance. He will not love to meet Allah subhaanahu wa ta’aala and Allah subhaanahu wa ta’aala will not love to meet that person.

Six: We should push away everything that stands between us and Allah subhaanahu wa ta’aala and Allah’s Messenger sal Allaahu alayhi wa sallam. We have to critically look at the things that we are doing in disobediance to Allah subhaanahu wa ta’aala and take them and extract them out of our lives.

Seven: We should always put RasulAllah sal Allaahu alayhi wa sallam in front of us. We should always put the wishes of the Prophet sal Allaahu alayhi wa sallam before our wishes. Allah subhaanahu wa ta’aala revealed in the Quran:

Say if you love Allah, then follow me. Allah will love you and forgive your sins (A’le-Imraan 3/21)

Eight: We should make patience a part of our character. As they say, a person who continues to do something will be known for that which he does. When a person is patient in his dealings in his home and at his work, then he becomes as-saabir (the patient). And Allah subhaanahu wa ta’aala tells us of those who are patient:

And Allah loves those who are patient (A’le-Imraan 3/146)

Nine: We should learn Allah’s subhaanahu wa ta’aala’s asma was-sifaat (names and attributes). So when we read in the Qu’ran Ar-Rahman we should understand it’s meaning and depth and hope Allah subhaanahu wa ta’aala has mercy on us. And when we read that Allah is As-Sami’ and Al-Baseer, that He is All-Hearing and All-Seeing, we should understand that Allah can see us at all times. And when we read in the Qu’ran that Allah subhaanahu wa ta’aala is Shadeedul-‘Iqaab, He is severe in punishment, we will think twice before we disobey Allah subhaanahu wa ta’aala and we will abstain from that action.

Ten: We should continue in doing our nawaafil (voluntary acts). In Hqdeeth Qudsi, the Prophet sal Allahu alayhi wa sallam says that Allah subhaanahu wa ta’aala says:

The slave will continue to come close to me in voluntary deeds until I love him.

In the sharh (explanation) of this hadeeth, the scholars have said these are voluntary acts of all kinds. Voluntary acts of the tongue and the limbs.

A poet once said, “How can you disobey Allah subhaanahu wa ta’aala and you claim that you love Allah subhaanahu wa ta’aala.”

This is a very unique way of understanding. If your love of Allah subhaanahu wa ta’aala is true, you will obey Allah subhaanahu wa ta’aala. Verily the person who loves someone, will follow that person.